Skip to main content

Citing Scriptures: Shakespeare can cite scripture for his purpose

Actually, I was going to call this kind of article, "The devil can cite scripture for his purpose," or at least, "Shakespeare can cite scripture for his purpose," but it's too long for an article title. So I satisfy myself with "Citing Scripture." I hope it will be a good feature in this blog, since I will write more articles about Shakespeare and the Bible.

So, firstly, what Bible did Shakespeare have? Certainly it's not the renowned King James Bible, because it was first published in 1611. Shakespeare might have used the Bishops Bible, or Geneva Bible as his source, both in English already.

Whatever the Bible he chose as his source, he used it in the way he used every thing - anyway he liked. In Merchant of Venice, Antonio said about Shylock:
"The devil can cite Scripture for his purpose."
Maybe he was thinking about Matthew 4:6, when Satan used a Bible verse to justify his offer. It's interesting to notice, though, that Shakespeare himself to some extent used the Bible for his own purposes, sometimes putting it in places where it is less expected.

It's difficult to be sure when and where in his text Shakespeare uses the Bible, or is influenced by the Bible.
Instead of insisting that Shakespeare got this or that from the Bible, or Shakespeare quoted this and that for the Bible, I'll just show the relation between the two. Maybe he was thinking about the Bible at that time, or maybe the expression had penetrated into everyday English at that time, or maybe it's just coincidence - doesn't matter. We'll just have fun.

So, keep an eye on this blog for Shakespeare use and misuse of Biblical accounts. 

Comments

Popular posts from this blog

"Leve-toi, soleil!" - Juliet is the sun

Ah! lève-toi, soleil! Fait pâlir les étoiles Qui, dans l'azur sans voiles, Brillent au firmament. Just 4 lines of Romeo's famous aria,  L'amour, l'amour!... Ah! lève-toi, soleil! I've been a fan of Gounod's opera interpretation of Shakespeare's tragic lovers RnJ, but yesterday something brought it to my attention, again. Somebody (on a TV program) describes the aria as "Romeo waiting for the sun to rise so he can see his beloved again." How huge the difference is between what Shakespeare expressed in his play and this tenor understands through the libretto  I rushed to the Aria Database website  and checked the lyric of the aria again. Today, I'd like to discuss it with you guys here. The scene opens with Romeo, under Juliet's balcony, trying to express his feelings, the love that he experiences after much heart break in his previous unrequited love story, while hiding himself in the dark, avoiding any contact with both his fri...

Say It Like Shakespeare: “I don't understand.”

Have you ever wanted to say “I don't get it” without making yourself look stupid? Shakespeare is your solution. Firstly, if your friend knows Shakespeare, he would think you're cool. If he's not Shakespeare-literate, you still sound great. Well, here's some help. “I understand the fury in your words, but not your words.” - Desdemona, Othello Othello was full of wrath, and Desdemona innocently said this like, “Calm down, Honey. I don't know what you're talking about.” 'Fury' means super ARRGHHHH! type of anger, not the Greek furies, though the word was probably derived from that. But hey, why not calling your frienemy a Fury anyway? It's like, “Hey Bro, you act like a monster and I still don't understand any word you say.” “More matter with less art.” - Gertrude, Hamlet Polonius was going down the rabbit hole explaining Hamlet and Ophelia's love story in superfluous lines. The Queen wanted it quick, so, “Stop all the fuss and say ...

Citing Scriptures: Everything That Is, Has Been Before

I was reading Ecclesiastes the other day, and found the verse that I was looking for - the one that I was reminded of when I read Sonnet 59.  It's Ecclesiastes 1:9, 10 (KJV). The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.  But Shakespeare's Sonnet 59 is a (not so) subtle refutation to the verses' argument that the world repeats itself. Here's what the Bard says about his friend. If there be nothing new, but that which is Hath been before, how are our brains beguil'd, Which, labouring for invention, bear amiss The second burthen of a former child! O, that record could with a backward look, Even of five hundred courses of the sun, Show me your image in some antique book, Since mind at first in character was done! That I might see what the old world ...